The principal image
Kanjizaibosatsu
Kanjizaibosatsu is commonly referred to as Avalokitesvara. Kannon is also known as Avalokitesvara, Avalokitesvara, and Salvation Bodhisattva. The six types of Kannon are also known as Sei Kannon, Eleven-faced Kannon, Thousand-armed Kannon, Horse-headed Kannon, Nyoirin Kannon, and Juntei Kannon, as well as Amoghapasa Kannon, Shiroi Kannon, and Yangryu Kannon.
The reason why the Ancestral Spirit Sect has Kanjizaibosatsu as its principal deity is because it is the deity that appears at the beginning of the Heart Sutra. The oldest surviving Chinese translation of the Heart Sutra is the Mahito-Haramisutra Mantra (translated by Hommaraju), while the Genjo Sanzo translation of the Heart Sutra is known for recitation.
Kannon is also known for the Myoho Renge Kyo Kanzeon Bosatsu Fumonpin No. 25 (commonly known as the Kannon Sutra) and the Enmei Jukku Kanzeon Sutra, in which he recites the mantra "On Aorikya Sowaka" with an eight-leaf seal.
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8-leaf seal (slightly widen the finger head of the 6-character Monju and Seirenka seals)
Religious beliefs
To enshrine the ancestral spirits
The purpose of the Ancestral Spirit Sect is to enshrine the spirits of ancestors. We recommend that you adopt the method, sect, and religion that your ancestors have respected in the past. The important thing is to join hands with your ancestors with your heart every day, not the way you do it. There is no special time or place to do this. To enshrine the ancestral spirits with our hearts and hands in the gyoju-za-gami is to pray for ourselves and our descendants.
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The Ancestral Spirit Sect also helped us create a family tree to enshrine our ancestors.
Guardian deity
Inari Daimyojin (INRI)
Haruhime Grand Myojin
In the Ancestral Spirit Sect, we feel that our ancestors, as well as the ancestors themselves, are and have been kept alive as human beings by the blessings of the Great Cosmic Will. In other words, our ancestors have received the same blessings from the will of the great universe. In the Ancestral Spirit Sect, Inari Daimyojin and Haruhime Daimyojin are the guardians of the Great Cosmic Will. There is also a connection with the mysterious white snake.
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A Mysterious Connection with a White Snake
The inner life of a Buddhist monk
Emptiness and Zen
The ancestral sect of Zen Buddhism defines emptiness as two things: serving others in daily life (work) and Zen meditation. In the olden days, the emptiness monks were regarded as half monk, half secular, and thus they were able to combine work and Zen meditation. In the Ancestral Spirit Sect, the daily practice of Emptiness Monk Zen is defined as
Dharani Prayers and Goma Prayers
Dharani Prayers, Goma Prayers, Fudomani Prayers, Fudomani Goma Prayers, etc.
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Prayers and blessing prayers will be performed as yin and virtue.
Daily Work
Half monk, half secular
The daily practice of Shugendo and the practice of the Buddhist monks, as well as the daily life and respect for the benefits of this world in order to fulfill the real life that we have been given.
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Gyozumi, sitting and lying are the daily practice and daily life.
Official Type
Single Religious Organization
As an independent religious organization, we may cooperate with other organizations, but we do not enjoy profit. Because we are an independent organization, we have no organizational restrictions and our main desire is to enshrine the spirits of the ancestors. In addition, since we do not have any parishioners and do not have any sectarian affiliation, we offer a wide range of prayers and blessings. We do not have parishioners, we do not recruit followers, we do not reject those who come and we do not chase those who go.
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As a result of traveling to more than 40 countries and interacting with churches and temples of various religious denominations, I have learned gratitude and a spirit of non-dependence. This is the reason why the Ancestral Spirit Sect has chosen to become an independent religious organization. That's why Ancestral Spirit Sect chose the path of a single religious organization.
Name of the organization and leader
Organization name
Folk religion, Ancestral spirits sect, Shingon, Shugendo party
Leader: Kuu-Kyo
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Secret Buddha "Kanjizaibosatsu" (Heian - Kamakura period)
Kanjizaibosatsu, the principal deity of the Ancestral Spirit Sect, was cast (a technique of pouring melted metal into a clay mold using wax) and is said to have arrived in Ohwatadomari between the late Heian and Kamakura periods. It is said to have arrived in Ohwatadomari from the late Heian period (794-1185) to the Kamakura period (1192-1333). It has been preserved as a secret Buddha throughout history, and was given to
Kuu-Kyo by a Taoist master while
Kuu-Kyo was practicing Shugendo.